"Make yourself an honest man," said the sage, "and you will know there is one rogue less in the world." Not much of a reward it may be said for doing right, yet enough.
What of the results? It is difficult to say much on this point without appearing unduly egotistical. At the same time it is due to the facts to say that I became fitter in body, clearer in mind and with a fuller appreciation of the Verities generally than before. When I gave up flesh meat I could not run more than a mile at a time. Soon afterwards I was able to run six and eight miles as a harrier, and, later, along with my old friend, J. O. Quinton, to walk over fifty miles - Brighton to London - in the day. At seventy-five I still foot it o'er moor and fell and crag and torrent up to ten miles, rejoicing at the beauties Nature spreads before us and grateful for the many vegetist friends I have met and companioned with on life's journey.
In conclusion, I would say with Bentham that the question of the animals is not can they reason, nor can they talk, but can they suffer ; and, with him I would pray that "the day may soon come when the rest of the animal creation may acquire those rights which never could have been withheld from them but by the hand of tyranny."
"Why I am a Vegetarian" - The Vegetarian Messenger and Health Review; February 1945.
Ernest Bell took an essentially secular approach to humanitarian activities yet touched upon theology in a 1927 pamphlet, entitled; Superiority in the Lower Animals:
"Man is an almost hopelessly conceited animal. He thinks that not only the earth with all that it contains was created for his essential benefit, but also the sky, the sun, and indeed, the whole universe, as far as he has any knowledge of it, were designed for his purposes and welfare.
The sun shines to warm him; the earth brings forth fruits to feed him; the mountains contain metals that he may use them; the mines produce coal that he may work his machinery and cook his dinners. He is the standard by which everything must be measured. What he does not care for has no value. The flowers which he does not see are said, in practical language, 'to waste their sweetness on the desert air'.
When this is his view of inanimate nature, the world of life by which he is surrounded, of course, meets with no more respectful treatment. The animals whom he can use were, according to his view, created for that purpose by a beneficient Creator - the horse to draw his burdens, the cow to give her milk, the cat to kill mice for him. Even those animals whom he cannot use directly are held to be connected in some mysterious way with his welfare, as otherwise, he says, why should they exist? The Eton boy who wrote in defence of the Eton beagles that 'the hare is a useless animal, you must own, and the only use to be made for it is for the exercise of human beings', is typical of many others.
Man is the head, the apex of creation, towards whom God has been working from the beginning of time, and when he leaves this world he will find a special heaven prepared for him where no one else may enter except angels, and they, even, will not be superior to him, for he will be one himself then.
Truly a conceited being is this pigmy, whose knowledge of the universe is limited to what he can learn from or guess at by his five very imperfect senses, and a paltry undeveloped intellect which is ever palpably leading him astray".